Did Flagler Humane Society encourage dressing up animals

Should animal welfare condone the dressing up of animals.

The Flagler Humane Society in Florida USA received worldwide coverage of their recent “creative” and “ingenious” scheme to find homes for three of their left behind elderly dogs by dressing them up as old people. Such an action raises the question of whether animal welfare organisations should be condoning dressing up animals and possibly sending out the wrong message to animal owners. Occasionally putting a hat and sunglasses on a pet as a bit of harmless fun or putting a jaunty bandana round a dog’s neck is arguably acceptable, but going to extremes is surely not a trait or habit that should be encouraged.

It is a constant problem for rescues, as I well know being a former animal home manager, to find new places for elderly dogs. Most people do not want the heartache of taking on an animal that may just live for a few years. Although it would be a perfect fit to match elderly people with aged dogs this is rarely possible or practical. This problem can cause desperation for many rescues in the search for these elusive homes.

ethical and welfare of dressing up dogs

Do we really need wigs, hats and sunglasses to make animals more homeable?

Surely though we are hitting a low point when Humane Societies and other rescues are reduced to dressing animals in wigs, hats, scarves and jumpers to get our attention. It doesn’t say much for our pet loving qualities when prospective owners only feel a dog becomes more worthy of a home when it suddenly becomes cute and adorable by wearing a hat and sunglasses.

Costumes for animals are big business for the pet trade, who have no interest in the ethical or welfare aspects of the trend, only the multi-millions they make out of our inane insistence to dress our pets up to make them look cute. Just because these outfits are available doesn’t mean we have to buy them or believe they are suitable or morally right. Very little thought is given to whether they may be uncomfortable, cumbersome, or even frightening.

Highlights the divide between animal welfare and animal rights.

The RSPCA and other welfare organisations as usual sit on the fence and guardedly warn against the practice while also giving tips and advice on how to ethically dress them up. Animal rights organisations, such as PETA, are obviously against the practice. Ardent animal rights advocates were probably horrified at an animal welfare organisation showing such little respect for the dignity of animals and their status. It is a classic example though of the often great divide between the philosophy of animal welfare and animal rights.

Although needs must and this “ingenious” stunt was successful, with the three dogs finding new homes, there must be a risk that it sends out the wrong message to all those who already paint the nails of their animals, buy bizarre outfits for them and pierce them. Perhaps our perceptions of acceptable behaviour towards animals is becoming rather skewed and if so, it is not a particularly edifying state of affairs.

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The Shooting of Harambe the gorilla

The shooting of Harambe the gorilla at Cincinnati Zoo in May 2016 on the premise that he might have harmed a human was a reminder that human life will always takes precedence over that of an animal whatever the circumstances.

Harambe died through no fault of his own.

On the afternoon of 28 May 2016 a three-year-old boy fell into the moat of the gorilla pen at Cincinnati Zoo in the USA, which at the time contained three gorillas. The two females were tempted from the pen, but Harambe, a 17-year-old male endangered lowland gorilla, was fascinated by the child splashing about in the water and went over to investigate. The screaming crowd of onlookers agitated and confused Harambe and he dragged the child through and out of the water.

Zoo officials were afraid for the child’s life and so the zoo marksman was called and Harambe was shot dead. Although the zoo was criticised for not doing more to save the child and Harambe, Mr Holloway, a zoo spokesman stated, screams from the crowd further agitated Harambe and it’s a horrible call to have to makebut human life will always take precedence over the animal.’ The incident became headline news worldwide and caused considerable controversy and a year after his death he had become the most popular meme of the year with memorials held all over the world.

We prefer animals to entertain us rather than seriously conserve them

Harambe died through no fault of his own, but because he fell foul of our human precedence belief and because we like to treat animals as objects of entertainment. Had his enclosure been designed for the safety and interests of the gorillas over that of the public or better still excluding the public to allow Harambe and his mates to get on with conserving their species undisturbed, he would still be alive.

Hrambe the gorilla shot at Cincinnati zoo 2016
HARAMBIE R.I.P

If we can kill such an endangered animal as a gorilla in a breeding programme doesn’t all this make a mockery of our supposed serious intention to preserve animals for the future.

So the moral of the story is that although gorillas are sentient, are an endangered and protected species, are closely related to us and disappearing at an alarming rate in the wild and that Harambe was doing his bit for conserving his species by being part of a breeding program, none of this saved him or was of any consequence.  I suspect that even if he had been the last male gorilla on the planet, his life would not have been  considered more important than that of a human.  Animals will unfortunately always come second to humans whatever the situation or circumstances as we could never bring ourselves to perhaps save an animal at the expense of a member of our own species.

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